Gail Riplinger's approach that goes over the heads of her critics

The comment below was written to self-identified 'anti-critical text bible' people who yet could not but help themselves in being man-fearing and obsequious towards inane critical text scholars. In the comment is also some information on Gail Riplinger they didn't know, and that critical text scholars are incapable of understanding, being shallow with regards to literature and art and similar influences in general...

If by your definition of English preservationist you are calling Riplinger an English preservationist then you are wrong. In that case you’d have to also call her a German preservationist and a French preservationist and a Dutch preservationist, etc.

One point: I make a distinction between the underlying manuscripts as one subject, and the translation of those manuscripts as another subject (Riplinger does as well). But in truth the two bleed into each other (and Riplinger writes based on this fact, which may be what is making you see her as a so-called English Preservationist), again, in truth the two bleed into each other more than that distinction recognizes, and it is also a concession to dumb, mocking critical text academics to even make that distinction.

The English language is more at the bedrock of God’s preservation of His Word(s) starting with the Gothic than is being recognized here. The Traditional Text (Hebrew and Greek) and the English language are more intertwined (in terms of carrying the meaning of the words themselves) than it is currently ‘cool’ for you all to even begin to hint at or accept publicly or privately given the fear I see here of seeming ‘non-academic’ in the face of empty, dumb, inane critical text scholars and their mocking.

What I’m seeing here is people who feel a need to stake out a middle ground between ‘embarrassing unwashed non-academic’ believers and critical text scholars (who by default you consider to be less embarrassing even though by your own standards - biblical - they are empty and inane and dangerous fools.

This is a form of worldly fearing of man.

Think about this regarding the connection of English with the Traditional Text in terms of carrying the very meaning of the words down through history: critical text scholars unthinkingly and necessarily (and really, actually, shamelessly) use that English document (the English Bible that culminated in the AV1611 that was refined through the history of God’s people from the Gothic) as their ‘base’ and ’standard’. They would be lost at sea without it. They don’t *just* use it to give themselves and their products derivative seriousness or to actively defile the standard. They really *have* to use it. Their products would be babylonish in a most revealing and extreme way if they didn’t stick to the foundation of the English Bible refined to the culmination that is the AV1611. They are shameless in this sense, and they aren’t called on this enough if ever.

To make the point of the last paragraph clearer: the Critical Text industry doesn’t just need the English Bible that culminated in the AV1611 to be able to make any translation *at all* that isn’t babylonish, but they *also need it* to have the meaning of the very words themselves (and also thus to provide the standard to make their dutiful-to-Satan deviations from, not only in their finished bible products but also in the language reference products they make authoritative). If they didn’t have it for that their bible products would be so doctrinally unorthodox based on the standard of the Reformation (recovered apostolic biblical doctrine) that they would be exposed for what they are: liberal, unbelieving, children of babel and disobedience.