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2.27.2010

Terminal knowledge of the truth


1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.

When I listen to liberal Christians and atheists and academic Reformed Christians they all have one thing in common: an inability - or outright refusal - to come to a terminal point regarding knowledge of the truth.

They want to babble vainly day in and day out. They don't value the basics, and the basic are everything regarding the faith. It's like, for them, the basics are something to brush aside so that one can then get to the most 'interesting' aspects of the faith, which turn out to always be their own notions and demands and word games put on endless show.

This is why I often write down a short, balanced list of simple, plain books that for me sum up the faith. A list like this:

Holy Bible, AV1611
Human Nature in its Fourfold State - Boston
Pilgrim's Progress - Bunyan
Manual of Christian Doctrine - Berkhof

This list is balanced in this way: Obviously it includes the Word of God; then a history of redemption (the Boston work), a systematic theology (Berkhof), and an imaginative work that gives visual doctrine (Bunyan), which also is a work on spiritual warfare.

I didn't include Calvin simply because he is dogmatic on the subjects of so-called 'sacraments' and church polity, something the Word of God is not dogmatic on and hence *intentionally not dogmatic on* (dogmatic in the sense of presenting a clear, one approach fits all eras of the history of redemption or all stages of individual Christian development). The devil loves those two subjects. It gives his ministers a wedge to enter churches and keep Christians in the darkness and bondage of the *fear and reverence of man* (i.e. they exalt ritual and man over the Word and the Spirit).

The Boston work is free of those two subjects, even if Boston wasn't himself; and the Berkhof volume is interestingly not dogmatic on the subjects. He is more so in his large Systematic Theology. But it doesn't matter what these people think, the Bible is not dogmatic on the two subjects, and that's all that matters.

The hatred of any notion (which is all they can have) of *regeneration* is also something shared by liberal Christians, atheists, and academic Reformed Christians.

I actually consider all Christians to be 'liberal' if they don't hold to Federal Theology (five solas, doctrines of grace, classical Covenant of Redemption, Works, and Grace theology) and the received Word of God rather than the constructed Word of God (actually word of man) liberal scholars have made the norm to an unsuspecting world. I.e., if you're liberal on the Word of God it doesn't matter if you hold to the five solas and doctrines of grace: you are a liberal. You have yet to humble yourself to the Word of God and the Holy Spirit. You are unbroken. You are telling God that He and His Word need you more than you need God and His Word.

With these simple, plain works you will be mocked as 'unwashed' and 'uneducated' and not 'sophisticated', but you will have a terminal degree of knowledge and understanding of the faith.

__________________
Postscript: I'd also put a word in for The Pearl of Christian Comfort by Dathenus, a 16th century work on law and gospel that is simple and plain and on-the-mark on that important and often difficult subject.

4 Comments:

Blogger Mike DeLong said...

When I listen to liberal Christians and atheists and academic Reformed Christians they all have one thing in common: an inability - or outright refusal - to come to a terminal point regarding knowledge of the truth.

Can you give examples here? I would really appreciate your filling in this discussion with examples of the liberal Christians, atheists, and academics in question. You've presented your side of the discussion well, but I'd like to see the other side, if for nothing but color.

March 1, 2010 at 10:15 AM  
Anonymous ct said...

I guess you just have to be in their environments where they are always gabbing and just listen to them. The endless debates over things settled long ago.

The main thing you see is this: a main doctrine is stated and then is subsequently brushed away so that they can *then* get to what they are really interested in doing: intellectualizing above (or below) and beyond (or backward) that basic doctrine. And it comes from the very seminaries and churches that claim to hold the historic high valuation and defense of said doctrine.

Look at Shepherd and justification by faith alone. And look at how all his Reformed peers for *years* (for decades) put up with him because he was *one of them.* If an unwashed street Calvinist like myself took Shepherd on bluntly all his peers would *defend Shepherd* against me, and play their unbiblical *respecting of persons* game that is vain and empty and has nothing to do with the faith or defending and proclaiming foundational biblical doctrine.

They like the vain, juvenile intellectual/academic game of debate and babble and all the worldly nonsense one sees in academia and elsewhere.

You just have to listen to them to get a sense of their side of it.

March 2, 2010 at 12:34 AM  
Blogger Gary said...

I very much like your idea of "plain simple books that sum up the faith" as it gives me more time to spend with the Bible itself. I have been using this list for a while and find it extremely helpful, so thank you. I wonder, some five years on, would the list look the same if you compiled it today or do you have any new recommendations?

June 15, 2015 at 1:34 AM  
Blogger c.t. said...

Hi, I'm trying to think of one. That list is pretty good in that I didn't include any subjective types of influences and it's balanced. I was using the template of 'history, poetry, philosophy' (poetry representing imaginative literature and philosophy in this case representing theology). Boston's great work I listed can be seen as a history of redemption.

I suppose confessions, creeds, and catechisms would be candidates. Reformed Confessions of the 16th and 17th Centuries in English Translation ed. by James T. Dennison, Jr. would be an all-encompassing inclusion.

Heidelberg Commentary by Ursinus is basic.

Of course Calvin's Institutes of the Christian Religion could be included because it carries so much foundational wisdom.

A foundational subject for a Christian that is getting a lot of attention recently is worldview analysis. It is a powerful subject that gives parts in relation to the whole understanding of the Christian worldview vs. the constellation false idol worldviews. I think three classics for that are:

David K. Naugle - Worldview: The History of a Concept

James Sire - The Universe Next Door

Nancy Pearcey - Finding Truth

In the Naugle book you'll find answers to common criticisms of worldview analysis from Christians. His chps. 9 and 11 are mandatory to understanding the whole subject.

June 18, 2015 at 9:46 PM  

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