Repent

37 historical evidences supporting the Received text and King James Bible. The received text was used by: (l) All the Apostolic Churches, (2) the Churches in Palestine, (3) the Syrian Church at Antioch, (33-100 A.D.); (4) The Peshitta Syriac Version, l50 A.D., (5) Papyrus #75, (6) The Italic Church in Northern Italy, l57 A.D., (7) The Gallic Church of Southern France, (l77) A.D., (8) The Celtic Church in Great Britain, (9) The Church of Scotland and Ireland, (l0) The Pre-Waldensian Church, (ll) The Waldensian, l20 A.D. onward, (The Early Church Period l00-3l2); (12) The Gothic Version of the 4th century, (13) Codex W of Matthew in the 4th or 5th century, (14) Codex A in the Gospels in the 5th century, (15) The vast majority of extant New Testament manuscripts, (16) The Greek Orthodox Church, (17) The present Greek Church, (The Byzantine Period (312--1453 A.D.), (18) All the churches of the Reformation, (19) The Erasmus Greek New Testament (15l6), (20) The Complutensian Polyglot (1522), (21) Martin Luther's German Bible (1522), (22) William Tyndale's Bible (l525), (23) The French Version of Oliveton (l535), (24) The Coverdale Bible (l535), (25) The Matthews Bible (1537), (26) The Taverners Bible (l539), (27) The Great Bible (l539-4l), (28) The Stephanus Greek New Testament (l546-5l), (29) The Geneva Bible of (l557-60), (30) The Bishops' Bible (l568), (3l) The Spanish Version (l569), (32) The Beza Greek New Testament (l598), (33) The Czech Version (1602), (34) The Italian Version of Diodati (l607), (35) The King James Bible (1611), (36) The Elziver Brothers' Greek New Testament (1624), and (37) "The Received Text in the New Testament is the Received Text--the text that has survived in continuity from the beginning of the New Testament itself.

On the other hand the Madame Blavatsky, Westcott/Hort, James White text used for all the modern bible [per]versions such as the so-called NASB, ESV, NIV, NLT, etc. has been in existence since the Vatican first got indoor plumbing and red silk shoe closets; i.e. the late 19th century.

Message to the Alexandrians: you can't fool God's elect. And we will oppose you. We will oppose you until the return of the King. And, no, you and your father the devil will not be able to do anything about it. And if you're going to speak to God's elect make it a word of repentance. Frankly, we've lost our patience with you.