A question and answer from a forum on the presence of God
A question was put on a forum:
Hey guys,
Well I have 2 questions to ask you all....
1) Do you subjectively experience the presence of God on a regular basis?
2) If you answer yes to the above, how is this done?
Please don't give a simple answer like "bible reading and prayer or going to church", go in depth, how do you prepare yourself, what sort of things do you go through in prayer? what approach do you take to the bible to have this experiential communion with God?
The predictable response:
[U]ntil one more experienced and able comes along, I hope this suggestion will suffice: consider the words of Paul to the Corinthians -- "We walk by faith, and not by sight." Though the term "presence of God" could be taken in diverse senses, it is too much connected with Charismatic and "non-ordinary means" understandings. The fact of the matter is that Christ has ascended into heaven, and it is now through the bond of the Spirit that we now have fellowship or communion with him. We do not seek a visual ("by sight" -- or any other senses, for that matter) encounter with God, but we seek him through his Word and his other ordinary means, whether Public or Private (prayer and the sacraments), wherein he hear his Word and receive it in faith. We should not be seeking some mysterious "presence" of him apart from this.
Once regenerated we have the Holy Spirit in us, yet we grieve the Holy Spirit. This is because we can't handle having the Holy Spirit in us beyond our very limited capacity. Only Jesus was given the Spirit "without measure." He could handle it. You see from this that there is *degree* regarding having the Holy Spirit within you.
When Muslims pray five times a day what do they do afterwards? They emerge on the streets really, really angry. Pumping fists in the air, declaring jihad against...whatever. They then go home and beat up women.
This happens to most everybody who practices the presense of God, by whatever name, to whatever degree.
That is, until you increase your limits.
But you have to provoke your limits to then be able to make efforts to increase your limits.
No getting around a certain amount of out-of-control behavior. Just ask God for guidance while you're in the training wheels stage.
So how is it done?
The practice of presence. Presence itself. In the Old Testament a person of God would say: "I am here." Or: "Here I am." They would say this when in or coming into the presence of God. It is simple presence.
One has to have a basic level of self-observation in your inner being to be able to effect it, but one supposes regeneration gives this to one. An observing 'I'.
Practically speaking 1.) it involves a kind of divided attention where one is aware of an object, a thing, an event, and one is also at the same time aware of oneself *being aware* of that thing. Whether it's external to you or internal. When a cat is looking at a mouse it is only aware of the mouse, one direction. If the cat suddenly becomes aware of itself being aware of the mouse then that is a different state. Two directions of consciousness. The former is a state of identification; the latter is a state of non-identification. In biblical terms the fear of man vs. the fear of God (I know that sounds completely out of left field, yet I'll keep it in anyway).
Practically speaking 2.) it involves a higher-perspective 'I am here' type of *feeling.* Like when sometimes you get a feeling as if you are in your body for the first time. "Hey, I'm in a body..." Or when you ponder death, or your own death. Or galaxies. Or sometimes when you are in completely new surroundings, like when a tourist in a different country (it wears off pretty quick, but for a while you will feel this that I'm describing). Something that takes you out of the mundane impressions all around you and gives you a higher perspective in time and space and everything else.
Practically speaking 3.) it involves an awareness of one's body and five senses and one's surroundings. Here I am, in this street (in this room, walking to the store, talking to this person, etc.).
Basically being awake in the moment in an 'I am here' sense while also not being in a state of identification with your surroundings, which is our normal state, which is waking sleep.
What this practice does (if you can do it first, then hold it for any amount of time) is it accumulates a more refined energy into you. Higher impressions, higher influence, higher energy. This higher energy is more flammable than what one is use to operating with. If you're still a crude engine this more refined fuel will eventually explode in flames inside you. Now you know your limit.
Be careful practicing this. Don't get yourself in a prison cell. If you think it's evil, it's probably not for you. Because it could very well be.
Real practitioners of it will tell you (often from hard-earned trial and fail) that prayer is a necessary part of it. Provoking your limits is provoking your limits though, and if you want to extend your limits you have to provoke your limits, but you can ask God to help you and give you guidance and to mitigate your failures and so on. Keep you out of trouble. It's a battlefield, and if you're not use to the spiritual battlefield you will find yourself naked (no armor) and naive and ignorant and weak on the battlefield. The truth is only God can protect you and get you through the beginning stages anyway. But being aware of that is helpful in and of itself.
You practice this presence for duration, depth, and frequency.
You can really only know what it is by seeing its opposite which is, again, waking sleep. Human beings' normal state. I.e. you have to make an aim to be awake. Then once you inevitably fall back into a state of waking sleep you then will eventually remember the aim you made, and it is *then* that you can see what waking sleep really is. It's where you were when you forgot your aim. Like, "I'm going to be awake as I walk to the store." Then, four hours later, it comes to you that you totally forgot your aim, and that you fell back into waking sleep somewhere in the midst of that walk to the store. Now you know what your normal state is and how hard it is to be awake. Be present.
I've spoken too much because one needs a lot of knowledge of themselves to do this. Yet one can read my book lists in the margin and see which one stands out (what doesn't belong?).
. . .
Oh, *why* would one practice such a thing? One wouldn't, generally. One doesn't, usually. But if one is going to be an effective spiritual warriour; and if one is going to truly be able to *stand* on that evil day (your physical death, or even every moment of your life) then increasing your limits (increasing level of being) is what a soldier, a warrior, of Christ does. A prophet, priest, and king.
Presence is an eschatological act. A vertical connection with God in the moment. It's a conscious shock. It's unusual. You practice it to raise your normal level (waking sleep) to a conscious level. If that sounds new agey, just entertain the possibility that not everything that sounds new agey is actually new agey. Calvin was a bare foot mystic compared to modern Reformed seminary graduates.
5 Comments:
If that sounds new agey ...
Actually, it sounds exactly like Zen Buddhism: an attempt to shock us so that we can directly experience reality without filtering it through the artificial "waking slumber" of unselfconscious unreflective existence. You should also read 'Being and Nothingness' by Jean-Paul Sartre (atheist), which touches on the issue of consciousness. Give the other side a hearing.
Atheists always naively assume a Christian hasn't been through those various schools (of course many havn't, but that is not the case with more than most would automatically assume). Before I was regenerated by the Word and the Spirit there was really no school or philosophy or way or religion that was unknown to me.
Buddhism is not impressive for the simple reason that it is a practice that is done within the bondage and darkness of the Kingdom of Satan. On the spiritual battlefield a Buddhist is either a passive slave of the devil or an active soldier for the devil, despite the Buddhist's wants or claims or self-understanding of what he is and what he is doing.
If you don't have the Holy Spirit in you you have the spirit of the devil in you.
I.e. you can be the most enlightened person in hell, but you are still in hell.
You need more than a teacher, you need a saviour. After the fall a human being's situation is dire and fatal. You can't save yourself. The first thing is to get out from under the curse of the law and bondage of the devil's kingdom. Only faith in the only Saviour can do this. He paid the only price that could be paid to free you. I know this all sounds like gobbledeegook to you, but if you are willing to entertain Buddhist teachings you've already admitted you need something beyond an Issac Asimov novel or a Richard Dawkins lecture.
It is true you will see some truth in other schools and religions and so on. General revelation is found everywhere. Some wheat, some chaff (usually a lot of chaff). Only special revelation (of which the Old and New Testaments are for us the an example par excellence) is all wheat and no chaff. And only it gives understanding of our true standing and what can only remedy it. It is living language that changes you once you engage it. It can also harden a person too though.
What I described in my post comes from a Christian school. If you do such practices without Jesus Christ, with His Spirit in you, it is vain and worse than vain.
So few comments? Bizarre. A post like this should initiate a flood. Let's just say you dumb the content with the statement about muslims praying and then being angry jihadists, etc. It's not true in the first place and importantly those who do pray five times a day are not, for the nth majority, in any way involved in the practise you go on to describe. They are just being good muslims, they are not putting themselves on a spiritual battlefield, they are not going out to extend their limits. You detract from the post with the cheap shot. I write this not in anyway offering an apology or defence for Islam but you owe it to the subject of the post to tidy it up.
The other interesting thing here, and you noted it, is the correlation of fear of man/fear of God with identification/non-identification. It demands a separate post to clarify although as I understand it, it can not make any sense without direct experience of the inner states you describe. Even still it seems there is something more to the idea of fear of God whereas I can see that fear of man really does correlate very well with a state of identification especially when one observes how deeply entangled the state of identification is with vanity, pride, self glory and self-will. In that context, what this practise reveals is how something rightly understood as evil has a powerful influence up on us because it is obscured, out of sight and deeply buried and active within our fallen nature being. We are not what we imagine ourselves to be - that is vanity. And that is what we come to understand when we spend time in the presence of God. We need prayer like the body needs air and water. So then, next subject: what is prayer?
I had a sense when writing the post that I didn't give the Muslim part enough context or explanation of what I was getting at.
The main point there was when a person gets into a state of worship, even an unregenerate person, even just to pray, they will accumulate at least a little higher energy and then, being weak and ignorant of it all, will blow off that energy negatively. I do think Muslims are a good example because of their practice of prayer five times a day. And their obvious out-of-control emotional negativity.
Hey, I thought that just the one comment from thnuh thnuh was doing pretty good. He saw a real connection too.
>In that context, what this practise reveals is how something rightly understood as evil has a powerful influence up on us because it is obscured, out of sight and deeply buried and active within our fallen nature being.
Yes, without a language to see these things you can't see them. You're a sleeping victim of them.
Fear of God involves, in the language of cosmoses, a contained boundary. (My visual illustration of this I had linked in the side margin was lost when GeoCities went defunct. Didn't think of it when I was saving things. But all those arrows of Satan hitting a man with the 'fear of man' vs. the arrows of Satan not being able to reach the man with the 'fear of God.')
You don't have a promiscuous, uncontrolled, relation with the world either. World influences coming in to you, effecting you, uninvited. You splattering out your energy and unfocused attention in sleeping fascination and delusion and what not.
Fear of God obviously orientates you, too, to something foundational and north star-ish within yourself.
I could use Work language, but that requires an audience that knows that language.
Whatever we say of prayer we have to recognize the simple act of a prayer and how it is an act of recognizing something higher than us, which is a big thing for a fallen human being.
But at more involved levels prayer can be seen as the 'reins' of real will. Prayer in this sense transcends linear time. Prayer can effect things you don't even know about at the time of prayer. The Holy Spirit prays for you even.
There is also definitely a sense in Scripture where prayer becomes a practice akin to self-remembering. Fasting as well to non-identification.
Prayer and guidance go together. Guidance from God and God's will, acting from God's will go together.
On the spiritual battlefield we have real concrete events and situations and circumstances and things to pray for.
All these question you bring up, Paul of England, have to do with the #5 level. Real will. Guidance from above. Reins. Prayer. Fear of God.
I ran into a strange Chinese man. Said he worked for a billionaire. Educated in Austria and Norway. A Dr. We talked of the market. He said: "You have protection." Invited me to breakfast at his place the next weekend.
Freaked the hell out of me.
I got out of it in a kind way, somehow.
I always mention the Bible with these people. Somebody says: "I like to party. You want to go to a party?" Oh, I just spend most of my time reading the Bible.
Demons, be gone.
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